Race, Gender and Jessica: The Problem of Conversion in Shakespeare’s Merchant of Venice
Shakespeare’s The Merchant of Venice confronts readers with the question of religious conversion, a complicated issue that runs throughout the play. When the Prince of Morocco comes to win Portia, he says, “I would not change this hue/ Except to steal your thoughts, my gentle queen” (2.1. 11-12). The word “except” suggests that, in the event that Portia were to require it, the Prince would in fact “change his hue” or convert his blackness into some fairer shade.
Articles copyright © 2024 the original authors. No part of the contents of this Web journal may be reproduced or transmitted in any form without permission from the author or the Academic Writing Program of the University of Maryland. The views expressed in these essays do not represent the views of the Academic Writing Program or the University of Maryland.
Exploring Reciprocity in Faulkner’s Light in August
Among the most intricate of William Faulkner’s works, Light in August (1932) dramatizes not only the economic and racial conditions of the post-bellum South, but also the fraught search for meaning that was so central to the modernist project. In exploring these themes, critical discussions of the novel have often focused on the split psyche of Joe Christmas. The ambiguity of his race, lying purportedly between ‘black’ and ‘white,’ fosters in Christmas an internal struggle between two irreconcilable identities.
Articles copyright © 2024 the original authors. No part of the contents of this Web journal may be reproduced or transmitted in any form without permission from the author or the Academic Writing Program of the University of Maryland. The views expressed in these essays do not represent the views of the Academic Writing Program or the University of Maryland.
Spring 2014
Journal Information
Spring 2014 Essays
General Essays
Articles copyright © 2024 the original authors. No part of the contents of this Web journal may be reproduced or transmitted in any form without permission from the author or the Academic Writing Program of the University of Maryland. The views expressed in these essays do not represent the views of the Academic Writing Program or the University of Maryland.
Writing Masculinity: Jewish Archetypes, Self-Fashioning, and the Comic Book Genre in Michael Chabon's The Amazing Adventures of Kavalier and Clay
The Amazing Adventures of Kavalier and Clay occupies an immense historical space, extending from the streets of Nazi-occupied Prague to a solitary base in Antarctica, to pre-World War II Manhattan and its post-war suburbs. The novel’s main protagonist, Josef Kavalier, traverses nations, genres, and ideologies in an attempt to find a stable home and a defined Self. He and his cousin, Sammy Clay, help bring about the golden age of comic books with their fantastical creations and innovative designs, only to become disenfranchised with the figures they created.
Articles copyright © 2024 the original authors. No part of the contents of this Web journal may be reproduced or transmitted in any form without permission from the author or the Academic Writing Program of the University of Maryland. The views expressed in these essays do not represent the views of the Academic Writing Program or the University of Maryland.
The Collective Self-Conscious: Archetypes of Imperial Decay in Virginia Woolf's The Waves
In “The Future of the Novel,” D.H. Lawrence lamented the “self-consciousness” of the modern novel, complaining of characters “absorbedly concerned with themselves and what they feel and don’t feel,” and dismissing such work as “awful” and “childish” (152). To Lawrence, the then-fashionable stream-of-consciousness experiments of other early modernists, namely James Joyce, lacked a vitality that only engagement with the objective—the real, physical world—could provide. Two years later, however, Virginia Woolf expressed a seemingly opposite sentiment.
Articles copyright © 2024 the original authors. No part of the contents of this Web journal may be reproduced or transmitted in any form without permission from the author or the Academic Writing Program of the University of Maryland. The views expressed in these essays do not represent the views of the Academic Writing Program or the University of Maryland.
Buying Beauty and Silencing Women: Moving Debates in Epicene and the Roaring Girl
In early modern London, rising consumer culture and rising tension about gender roles generated a heated discourse around the commodification of beauty, its definition, and the gendering of its production and consumption. The conceptualizations of beauty at the time privileged the male gaze and revealed cultural anxieties about the legibility of gender and the female subject/body.
Articles copyright © 2024 the original authors. No part of the contents of this Web journal may be reproduced or transmitted in any form without permission from the author or the Academic Writing Program of the University of Maryland. The views expressed in these essays do not represent the views of the Academic Writing Program or the University of Maryland.
Intimations and Abstractions: Keats's Reformulations of the Romantic Ego
What is this soul then? Whence
Came it? It does not seem my own, and I
Have no self-passion or identity
—John Keats, Endymion (IV: 475-477)[1]
Poetry without egotism comparatively uninteresting.
—Coleridge, Notebooks (v. 1: 62)[2]
“one cannot help contrasting Keats with Wordsworth,—the one altogether poet; the other essentially a Wordsworth, with the poetic faculty added—the one shifting from form to form, and from style to style […] the other remaining always the individual”
Articles copyright © 2024 the original authors. No part of the contents of this Web journal may be reproduced or transmitted in any form without permission from the author or the Academic Writing Program of the University of Maryland. The views expressed in these essays do not represent the views of the Academic Writing Program or the University of Maryland.
On Exactitude in Tao Lin: Technological Models of Reality
Arguments regarding the potential for a representational model to approach or achieve reality date back to Plato and Aristotle, yet become increasingly relevant given literature’s preoccupation with assimilating and deciphering the impact of technological advancements and online communication. Written pre-Internet, thought experiments such as Borges’s “On Exactitude in Science” argue for a distinct difference between the model and the reality on which it is based, presenting the former as inevitably failing in comparison to the latter.
Articles copyright © 2024 the original authors. No part of the contents of this Web journal may be reproduced or transmitted in any form without permission from the author or the Academic Writing Program of the University of Maryland. The views expressed in these essays do not represent the views of the Academic Writing Program or the University of Maryland.
Spring 2016
Journal Information
Spring 2016 Essays
General Essays
Articles copyright © 2024 the original authors. No part of the contents of this Web journal may be reproduced or transmitted in any form without permission from the author or the Academic Writing Program of the University of Maryland. The views expressed in these essays do not represent the views of the Academic Writing Program or the University of Maryland.
Eden Re-Lost: Djuna Barnes’ Nightwood as a Reinterpretation of Genesis
In 1936, American expatriate writer Djuna Barnes published her fifth book, Nightwood. Set throughout Europe and America, Nightwoodfollows the lovers of Robin Vote as they attempt to comprehend the otherworldly woman and their attraction to her. Meanwhile, the transgender doctor Matthew O’Connor provides intermittent philosophical monologues detailing the nature of love, sleep, and death.
Articles copyright © 2024 the original authors. No part of the contents of this Web journal may be reproduced or transmitted in any form without permission from the author or the Academic Writing Program of the University of Maryland. The views expressed in these essays do not represent the views of the Academic Writing Program or the University of Maryland.