Research & Innovation

Prince's representation of her “captivity” in England poses crucial questions as to whether she can simultaneously claim to be a free and West Indian subject. In thus situating Prince's narrative, a more complex and multifaceted discussion of gender, home, freedom, and agency emerges from her struggles to assert her autonomy from her master and return to Antigua as a free woman.

In this touching portrait of an interfaith family where the mother is Jewish and the father Christian, the preparations for both Hanukkah and Christmas are interrupted by the five-year-old son's sudden, frightening illness. But in the end, their doubts turn to wonder as they learn anew the lesson central to both Christianity and Judaism: miracles are possible. Love can heal. This moving book will touch anyone who has ever known an interfaith family -- their own or a friend's -- or has ever worried about the fate of a child.

The Water Between Us is a poetic examination of cultural fragmentation, and the exile's struggle to reconcile the disparate and often conflicting influences of the homeland and the adopted country. The book also centers on other kinds of physical and emotional distances: those between mothers and daughters, those created by being of mixed racial descent, and those between colonizers and the colonized. Despite these distances, or perhaps because of them, the poems affirm the need for a multilayered and cohesive sense of self. McCallum's language is precise and graceful. Drawing from Anancy tales, Greek myth, and biblical stories, the poems deftly alternate between American English and Jamaican patois, and between images both familiar and surreal.

When Jack London died in 1916 at age forty, he was one of the most famous writers of his time. Eighty years later he remains one of the most widely read American authors in the world. Male Call analyzes the nature of his appeal by closely examining how the struggling young writer soguht to promote himself in his early work as a sympathetic, romantic man of letters whose charismatic masculinity could carry more significance than his words themselves. Auerbach shows that London's personal identity was not a basis of his literary success, but rather a consequence of it. Unlike previous studies of London that are driven by the author's biography, Male Call examines how London carefully invented a trademark "self" in order to gain access to a rapidly expanding popular magazine and book market that craved authenticity, celebrity, power, and personality.

Many of the poems in Plumly's sixth book of poetry concern the passing of the author's parents. They have the power of the deeply personal, and are clearly, in their wisdom and mastery of form and language, the work of a mature poet, one of our finest. Images of trees and birds dominate these poems. Birds, whether remembered from childhood or spotted in a rain shower at Union Square, frequently inspire Plumly's lyrical meditations. They serve as symbols of the vitality at the abrupt edges of life. Trees stand watch over these poems as they do over the life around us, symbols of permanence amid the transience of life. Memory, history, and family are powerful presences here, the past infusing the present with questions and with meaning.

For the first time, letters from Emily Dickinson's 36-year correspondence to her neighbor and sister-in-law, Susan Huntington Dickinson, are compiled in a single volume. Open Me Carefully overcomes a century of censorship and misinterpretation, allowing readers to understand Dickinson's poems in the context of her daily life and bringing to light Susan Huntington Dickinson as teh central source of the poet's passion and inspiration, and Emily's primary reader and poetic collaborator. The letters literally unfold Dickinson's life and art through expressions of longing and desire interspersed with discussions of literature, politics, and family concerns.

Kauffman turns the pornography debate on its head with this audacious analysis of recent taboo-shattering fiction, film, and performance art. Investigating the role of fantasy in art, politics, and popular culture, she shows how technological advances in medicine and science have profoundly altered our concepts of the human body. Kauffman boldly connects the dots between the radical artists who challenge legal and aesthetic conventions. She links writers like John Hawkes and Robert Coover to Kathy Acker and William Vollman; filmmakers like Ngozi Onwurah and Isaac Julien to Brian De Palma and Gus Van Sant; and performers like Carolee Schneemann and Annie Sprinkle to the visual arts. Kauffman's lively interviews with J.G. Ballard, David Cronenberg, Bob Flanagan, and Orlan add an extraordinary dimension to her timely and convincing argument.

Focusing on the convergence of Romantic studies and literary theory over the past twenty-five years, Wang pairs a series of contemporary critics with 'originary' Romantic writers in order to illuminate the work of both the contemporary theorist and earlier Romantic. Wang examines Paul de Man's deconstructive use of Percy Bysshe Shelley, Jerome McGann's Marxist-influence appropriation of Heinrich Heine, and Harold Bloom's pragmatic reading of Ralph Waldo Emerson. Through these examinations, along with commentary on Keats, Jameson, Lovejoy, and Spitzer, Fantastic Modernity attempts a series of new readings of both the theory being used by the various critics and the primary Romantic texts under consideration.

In the frozen wilderness of northern Manitoba, fourteen-year old Noah Krainik lives with his mother and cousin. With his quirky, cheerful best friend, Pelly Bay, he explores this exotic, lonely land - the domain of Cree Indians, trappers, missionaries, and fugitives from the modern world. When tragedy strikes, Noah must go on alone, discovering a new life in the south and the bustling of Toronto. It is there in the Northern Lights movie theatre -- with a Cree family taking up residence in the projection booth, and the reappearance of his elusive father - that Noah becomes an adult.

English drama at the beginning of the sixteenth century was allegorical, didactic and moralistic; but by the end of the century theatre was censured as emotional and even immoral. How could such a change occur? Cartwright suggests that some theories of early Renaissance theatre - particularly the theory that Elizabethan plays are best seen in the tradition of morality drama - need to be reconsidered. He proposes instead that humanist drama of the sixteenth century is theatrically exciting - rather than literary, elitist and dull as it has often been seen - and socially significant, and he attempts to integrate popular and humanist values rather than setting them against each other. Taking as examples the plays of Marlowe, Heywood, Lyly and Greene, as well as many by lesser-known dramatists, the book demonstrates the contribution of humanist drama to the theatrical vitality of the sixteenth century.